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Racial Identity Theory: Applications for Individuals, Groups and Organizations (with C. E. Thompson) (1997)

 

 

This book highlights the application of Helms’ racial identity theory to psychological interventions. The descriptions of cases reveal how experienced mental health professionals assess the statuses of their client(s), dial with the recurring dynamics that can prevent racial identity development, and exert positive changes in these interventions. These professionals illustrate how they attempt to resolve the status dilemmas of people who seed their processional services. These are the dilemmas that prevent individuals, family members, or group members from overcoming their problems in living; supervisees from effectively treating their clients; teachers of inner-city schools from being crushed under the weight of despair and poor resources; and organizational leaders form being overwhelmed by the ravages of an ill-functioning system.

The professional’s ability to assess and treat the whole person, group, or organization is essential to his or her role as a help provider. His or her ability to target interventions that take into account the totality of experience is the basis for effective treatment. The descriptions contained in this book reflect how practitioners treat entire entities rather than a singular contributing aspect of identity or functioning. However, because of our desire to emphasize racial factors, these cases may not provide complete accounts of all the factors that influence distress or concern in these clients, especially those factors tried to other identity issues, such as culture, gender, and class. We do believe, however, that we have made some attempts to discuss these very relevant issues even though their coverage is not extensive or in sufficient detail.

This book is intended primarily for practitioners but can also be useful to researchers and graduate students in applied mental health and related helping fields. It can be especially valuable in graduate level courses in social work, psychiatric nursing, psychiatry, counselor education, and psychology, as well as teaching, public administration, and organizational leadership. However we strongly urge those instructors who adopt this book to exercise preparatory measures before they incorporate it into course instruction because the discomfort that often surrounds learning about race can cause some people to interpret the written material incorrectly. A graduate-level version of either the course described by Tatum (1992) or by White (1994) would provide an ideal frame for using this book. For those who read the book outside of the classroom some prior reading may e necessary in order to take steps toward integrating the theory into practice. Many of the references that are cited in the first three chapters may be especially helpful in making this learning more profitable.

We also hope that the book will be of benefit to those who are pessimistic about the likelihood that positive race-related change can occur within their professional relationships. Hence, we hope that the book can inspire a sense of optimism to anyone who has come to believe that the damaging effects of race are beyond reparation. With regard to the lack of attention to race in the practice of psychotherapy and the hopelessness often associated with this practice Hooks (1993) noted that:

Traditional therapy, mainstream psychoanalytical practices, often do not consider “race” an important issue, and as a result do not adequately address the mental-health dilemmas of Black people. Yet these dilemmas are very real. They persist in our daily life and they undermine our capacity to live fully and joyfully. They even prevent us from participating in organized collective struggle aimed at ending domination and transforming society. (P. 15).

This element of self- and racial-empowerment is by no means the cornerstone solely of Black improvement. Successful interventions that take into account racial factors as aspects of the totality are essential to the improvement of all racial beings and, importantly, society as a whole.

The reader will find that there are no quick fixes offered in this book. One feature of deliberating effective interventions is the intervener; the ultimate achievement of facility and expertise in the application of racial identity development theory requires that the intervener himself or herself transcend these developmental statuses. It is because of this knowledge that we consider the analyses and interventions described by our guest practitioners-scholars as nothing short of remarkable. Their descriptions show that they have acquired considerable levels of competence in their knowledge of human behavior and in their ability to facilitate meaningful change. What also makes these contributors especially remarkable is that they have resoled much of their own early racial identity status dilemmas and have worked doggedly on strengthening their emergent advanced status schemata. Significantly, their personal diligence has assisted them in their professional work. They have exercised intelligence insuring their advanced status sensibilities to guide them in determining the needs of their clients and in developing liberating, healing, and instructive interventions.

These practitioners-scholars also understand that change is often slow, and for some, change will be exceedingly difficult. However, their skillful practice of converging theories allows them to capably assess the personal readiness of their clients and then provoke movement that is within the clients’ potential and forceful enough to challenge firmly established and intricately woven world views.

This book is divided into four sections. The first three chapters lay the groundwork for the case documents. We begin chapter 1 with a discussion on race and how its existence continues to manifest in present-day society despite the oft-expressed desire for harmony and equality. Chapter 2 provides an overview of what we refer to hereafter as the Helms’ racial identity theory, which is a combination of four conceptualizations. The third chapter completes this section, with instruction on how racial identity development is elicited in the context of the helping relationship. As can be seen in the application chapters, the selection of tools for facilitating development in racial identity is multiply determined. We believe that the diversity of characteristic s that lead to change, such as client and therapist characteristics and process issues, will provide the necessary illustration in enlivening the theory to actual interventions.

Parts One, Two, and Three are composed of the application chapters. Part One includes interventions that occur on a dyadic level: Three of the chapters in this part provide case descriptions and analyses of psychotherapeutic alliances, and a fourth chapter illustrates a supervisor-supervisee experienced using Helm’s racial identity theory. Part Two includes four chapters that show the use of the theory within groups, with chapter 11 examining the use of this theory with Bowen’s family systems approach in working with a family client. The final part of the book gives illustrations of racial identity theory as it is applied in organizational and institutional settings. The final two chapters (14 and 15) are the most experimental yet cutting-edge works in the book because, although actual interventions were not conducted, the authors analyze organizational and institutional phenomena with the goal of stimulating change and merging conceptual approaches. The authors of these chapters also propose ways to intervene consistent with the strategies generally applied by the other contributing authors.

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